Likewise, they say, “A child’s hand is not enough for the altar; but what about an adult whose hand is enough for the altar? If he carries the basket and the altar, what about the things that are in the basket?”
The hands of the elderly are too big to fit into the censer! Therefore, when the elderly have placed the censer on the altar, because, as an elderly person, his hands reach the altar; but, after he has placed the censer on the ground, what happens?
It has become necessary for a child with small hands to put their hand into the basket and, with the help of an adult, take what is in the basket.
This means that children have an important role to play before the city can be seen as it should be; what children do is the key; because, if adults have already laid down the foundation, what we want will not be possible until the child puts his hand into the foundation and brings out what we want.
In the journey and the time we have been struggling, until now when we became the Democratic Republic of the Yoruba , a self-governing nation; what has been witnessed, cannot be told; only the elders who were sent can do it. No child, ever, can do it.
Who is older?
Someone who knows the way; someone whom God has sent; someone whom God has chosen; someone whom God has taken on a journey that will enable him to do this kind of work.
But this old man said that the cave that he, with the support of the Almighty, had built, he believed that only young hands could enter this cave; because only young hands could follow the path that led to this cave.
We should not be like the second-generation landlords, who only hire people who are already struggling to do good things for the people. However, how many good things are left in the hands of someone who is already doing good?
How many wonderful things does a 85-year-old, born when the white man still ruled over us; that he himself did not see in this world directly; apart from what the white man covered us with and thought we were living in that time; how many wonderful things does their kind have and do special work that will lift a 20-year-old child up so that he can have a future?
The people of the second house, that is, the place we come from, act as if the older they get, the more they know about how to run a city.
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They forget, or do not know, that there comes a time when an adult should not run around like a child – a time when an adult has entered wisdom; when he should use worldly wisdom to point out to the youth the path that Wisdom takes, and then let the youth do what only the youth can do – that is, let the youth, with his brain, his understanding, and the wisdom he has inherited from the adult, put his hand into this small world of ours, and take what the adults themselves want, but which the adult has too big to bring out of this small world of ours.
This kérègbe is everything that the Almighty has entrusted to us, through the elder who helped us place this kérègbe on the ground and on the altar where a child’s hand cannot reach!
Don’t you see? Without someone with a great spirit, someone who can lay this groundwork with us at the altar, and who has laid it with us, and who will use the wisdom and understanding and knowledge that the Almighty has given, and who will guide us on the path forever, where would we be today?
But, now that he has placed the kegbe with us on the ground and on the altar, and is continuing to guide us on the path, he said that the youth should put their hands in the kegbe, so that they can begin to bring out all the good things – that is, the youth who follow the wisdom that the one who placed the kegbe with us laid down, the wisdom that he guides, and asks us to follow that; not the youth who are traitors; not the youth who will throw away the kegbe, who will say that he will do what is right, or that he is just a Yoruba; no!
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A youth who follows the wisdom of the elders who have helped us build a bridge. Just as we can also say that this bridge is everything that is freedom for us; so too is this bridge the entire blueprint (i.e., Blueprint) of the Yoruba Democratic Republic .
The old man’s hand is too big and he’s in this corner!
The towns we have come from, there are the elders who, even though they do not have good eyesight and have seen the mouth of the pit, will say that, inevitably, until the day they die, they will be the ones who will put their hands in the pit – the pit that their hands have already dug is too big to enter; they will be the only ones; that is why these poor elders, instead of joining us and doing this work of freedom, are still in the various situations that they are being put in, in the towns we have come from.
A city of waste with wasteful fathers who call themselves Yoruba fathers, but who are destroying Yoruba right and left; that is how they have been doing it since the beginning of their lives – thieves for the sake of confusion; thieves for the sake of selling their lineage, shameless and unscrupulous people who do not know that their lineage is not Fulani – it is time for us to realize that, in terms of urban development, not all old people are old.
In this Yoruba land, an elder who is useful to the Yoruba race is an elder! An elder who does not betray his race is also an Elder.
Please, what does a person who is almost 100 years old want to do in a government that will put higher education on the line? Let’s just say that we have already gone there with this money.
Die in mourning, you old losers.